What We Believe: Theology in the Anglican Tradition

It has become rather commonplace to suppose that Anglican Christians care mostly about liturgy and not very much about theology. That’s not true! Anglican traditions exhibit a rich and diverse history of theological reflection. Anglicans have always insisted that that how Christians think and talk about God makes a critical difference in what Christians believe. …
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Reckoning with Power: Why the Church Fails When It’s on the Wrong Side of Power; Book Club with David Fitch

Whenever the church has aligned itself with worldly, coercive power, it ends up on the wrong side of important justice issues. But when the church cooperates with God’s power through his presence among the least powerful, its witness for Jesus transforms the world and the church into a better place. Join us for a 4-week …
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Crossroads of Christian History

Over the course of ten academic weeks, students will encounter ten “crossroad” moments in Christian history, each reflecting epic and representative developments in the evolution of faith communities. This course survey’s the broad sweep of history of Christian history, from the Patristic Age to the 21st century. For each week, a “crossroad” event serves to …
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How to Bible

How-to Bible is a high-energy introduction to the content and context of Scripture. It is designed for those new to the faith and lifelong Episcopalians who have never cracked the spine. If you’ve ever tried to read the Bible but quit somewhere in the middle of Leviticus, if you’ve ever been very confused by the …
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Towards Oneness and Mercy: Exploring the Foundations of Islam

What is Islam? This course will provide a comprehensive introduction to understanding and engaging with Islamic tradition, practice and culture–and it will thus enable participants to offer answers to this far from straightforward question. In particular, the course will engage with Islam as a living tradition – a vibrant faith that is constantly and dynamically …
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Jonathan Edwards, the Mystical Tradition, and Revivalism

The early eighteenth-century British-American philosophical theologian Jonathan Edwards has often been called a “mystic.” Through a selected series of primary and secondary readings, supplemented by presentations and discussions, this course seeks to evaluate Edwards’ place within the mystical tradition, the contours and nature of his mysticism, and his appraisal of how mystical experience was appropriated …
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