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Anglican Church of Canada, News from General Synod, May 17, 2013
The Trinity Window is pieced together in Christchurch’s Transitional Cathedral. Photo: Anglican Taonga
[Anglican Taonga] Christchurch’s Transitional Cathedral is being given a colorful new outlook on the city.
The “trinity window,” crowning the main entrance facing Latimer Square, features images from the Rose Window in the quake-damaged cathedral.
Made up of triangular glass panels, the great window should be complete within days.
Bishop Victoria Matthews is excited by the progress. “This is what we have all been waiting for,” she said. ”What I see here… is fragments of a much larger picture.
”In this world we only see hints of the life to come. In this world, we get glimpses of extraordinary beauty and awe and hints of things to come. ‘We don’t get the whole picture all at once, and this window is like that.”
The NZ$5.4m (US$4.53m) Transitional Cathedral is now expected to open at the end of June.
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Episcopal News Service, May 8, 2013
By Diana Swift

From the standpoint of the Church of England’s intellectual heritage, Justin Welby’s new archiepiscopy is off to a very positive start.
A large cache of valuable historical books has been returned to the venerable Lambeth Palace Library, more than three decades after their theft by a former library associate.
According to BBC History magazine, the now-deceased employee confessed to the crime and the whereabouts of the books in a sealed letter sent to the library by his lawyer soon after his death in 2011. No further details about the mystery perpetrator are being released—perhaps to encourage other book stealers to imitate the repentant thief of Lambeth.
Searching the attic of the man’s modest London house, library staff found box after box of volumes—about 1,000 in all, comprising 1,400 individual publications. Their stolen index cards were stored in nearby drawers. Staff had known for decades that many of the library’s works were missing but understandably assumed they had fallen casualty to a 1941 incendiary bomb that hit Lambeth Palace’s Great Hall, where many early volumes were kept. The library, established in 1610, lost an estimated 10,000 books in that strike.
In 1975, librarians noticed empty spaces on shelves that had housed important works known to have survived the bomb, and empty spaces in the catalogues where their index cards should have been. Some of the collection’s most precious books—16th- and 17th-century volumes with maps dating from the great age of exploration of mariners such as Martin Frobisher—had disappeared.
Many of the books came from the collections of three 17th- century Archbishops of Canterbury: Richard Bancroft, George Abbot and John Whitgift, the last a trusted adviser to Queen Elizabeth I. They included an early edition of Shakespeare’s Henry IV, Part Two, as well as Theodor de Bry’s America, a 10-volume account of early expeditions to the New World, and illustrated medical texts such as Jacques Guillemeau’s The Frenche Chirurgerye.
According to James P. Carley, a retired distinguished research professor from Toronto’s York University, the heist also removed books by Daniel Defoe of Robinson Crusoe fame, and contemporary political tracts such as A Defence of the Honorable Sentence and Execution of the Queene of Scots, published days after Mary’s beheading in 1587. Carley, who first became interested in the Lambeth Library when doing research there, chronicled the history of the stolen collection in the April 13 issue of the UK magazine The Spectator.
Some items are still missing, says Carley, including the magnificently illustrated Mariners Mirror with its 45 engraved maps of Europe’s maritime coasts.
Despite alerts to booksellers in Britain and around the world, not one of the missing books had ever turned up, even though it became clear the thief had intended to sell them.
Now in the process of restoring the books, library conservationists found that the thief had excised or chemically removed identifying marks. “He cut out the archbishops’ coats of arms from the armorial leather bindings, and removed ownership stamps and library markings showing which case, shelf and spot each volume occupied,” says Carley, who is an associate fellow at Toronto’s Pontifical Institute of Medieval Studies and author of The Books of King Henry VIII and His Wives. “The books themselves were in good condition—they were not covered in mould—but some had been taken apart to remove the maps,” says Carly, who hopes to help organize an exhibition of the restored books for 2015.

“We’re about 10 per cent of the way through the restoration program,” says Declan Kelly, director of libraries, archives and information technology for the national church institutions of the Church of England. “While the restoration will be challenging—for example, where a coat of arms was removed from a leather binding—our expert conservation staff are doing all they can to restore the books.” In addition to that, the staff is creating fresh coats of arms in matching leather and placing them into the gaps created by the removal of the originals.
“We are definitely giving some thought to an exhibition, which might be either physical or virtual, but at the moment don’t have definite plans,” Kelly adds.
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Anglican Journal News, May 1, 2013
By Diana Swift
The Rev. Dr. Michael Lloyd made the Anglican Book Centre both a profit centre and a meeting centre. Photo: Anglican Journal
The Rev. Dr. Michael John Lloyd, CA, passed away on April 21, 2013, at the Toronto Grace Hospital.
Born in England on Jan. 27, 1935, a few year years before the outbreak of World War II, Fr. Lloyd later spoke of standing on the edge of a cliff as a boy to watch the aerial “dog fights” between British and German planes.
He graduated from the University of Leeds in 1956 and arrived in Montreal in 1957 to join the chartered accountancy firm of Peat, Marwick, Mitchell & Company.
The same year, he entered Diocesan Theological College in Montreal, graduating with a bachelor of divinity degree from McGill University in 1960 and also gaining admission to the Institute of Chartered Accountants of Quebec.
Ordained in the diocese of Montreal in 1963, Fr. Lloyd served as assistant priest at St. Paul’s Anglican Church in Lachine until 1965 and then became manager of the Diocesan Bookroom in Montreal as well as an assistant at Christ Church Cathedral.
Hired as director of the Anglican Book Centre (ABC), he relocated to Toronto and turned around the ailing book emporium. Thanks to his business acumen, Lloyd’s years as director from 1968 to 1995 were among the centre’s most profitable. According to anglican.ca, Lloyd transformed the centre into a veritable cash cow, expanding its inventory of high-quality non-print products—including fine pieces from London’s finest silversmiths, vestments from the Vatican’s Belgian suppliers. He travelled abroad to personally handpick jewelry and icons to sell in the store.
Profits aside, however, says the Rev. Daniel Graves, priest-in-charge at Trinity Anglican Church in Bradford, Ont., “Michael created a unique and remarkable place, a hub, a nexus, in which folks of all sorts and conditions, from all branches of Anglicanism and the wider Christian community would meet, share their experiences in ministry, exchange idea, and find the finest selection of religious books and merchandise anywhere in North America.” Lloyd hired Graves as a bookstore clerk.
“Indeed, under his leadership, the centre quickly became known as the greatest religious bookstore in the world,” Graves adds. “When visiting clergy and church dignitaries from around the world came to Toronto, a stop at Anglican Book Centre was always a requisite part of the journey.”
As ABC director, Lloyd was instrumental in establishing a successful trade publishing program for the church, publishing both The Book of Alternative Services 1985 and Common Praise 1998.
Always impeccably attired, “Michael could have been a character in a Trollope novel,” says Graves. “He was well known for his variety of interesting hats. On one memorable occasion he wore a tricorn hat into the book centre on Bastille Day. He had a wry sense of humour and eclectic tastes, all of which gave the centre its unique identity.
Anne Tanner, former manager of the ABC, recalls Lloyd as a larger-than-life figure—“a quiet but forceful presence and a sometimes unpredictable and intimidating man who was also very kind to those in trouble. He was very good dealing with the customers.”
After retiring from the ABC, he was associate priest at All Saints’ Kingsway Anglican Church and honorary assistant at St. George’s On-the-Hill Church, both in Toronto. The Rev. Canon Andrew Sheldon, parish priest at All Saints’, remembers Lloyd as a bon vivant, who loved life, fine suits and good food.
A devoted servant of the national church, Fr. Lloyd received an honorary doctorate in recognition of his contributions
Anglican Journal News, April 25, 2013
By Ali Symons, General Synod Senior Editor
April 25, 2013–Being part of the worldwide Anglican Communion means sharing the joy and pain of other churches—even when they’re halfway across the world.
Solidarity was the main motivation for Dr. Andrea Mann, General Synod’s coordinator for Global Relations, when she attended the second Worldwide Anglican Peace Conference in Okinawa, Japan, April 16 to 22.
The conference was “worldwide” in that it was open to international participants. Yet the focus was on the domestic contexts of conference co-organizers: the Japanese Anglican Church (Nippon Sei Ko Kai) and the Anglican Church of Korea.
“It has been a positive experience for churches in the region to be given a platform,” said Dr. Mann. “[It's also] an opportunity to educate others and feel that people are in solidarity with them.”
The first Worldwide Anglican Peace Conference—known as “Towards Peace in Korea”—was held November 2007 in Seoul, South Korea.
In Korea, Anglicans are working for the peaceful reunification of North and South Korea, even as North Korea threatens war. In the meantime, Anglicans in South Korea provide humanitarian aid to North Koreans.
In Japan, Anglicans have worked to help those affected by the Great East Japan Earthquake and the nuclear power plant meltdown.
In Okinawa, Anglicans joined other residents in challenging the presence of 32 U.S. military bases, which many view as an unnecessary and intrusive holdover from World War II.
At the Okinawa meeting, Presiding Bishop Katharine Jefferts Schori of the Episcopal Church gave a keynote address on how churches can respond to this crisis.
She acknowledged that Okinawa had been “treated as a colony for centuries,” and encouraged Christians to realize that “[o]ur task can be none other than challenging military responses to fear with non-violent and peaceful approaches.”
Some eighty conference delegates attended from Anglican/Episcopal churches in Korea, Japan, the Philippines, Australia, Canada, the United States, the United Kingdom, and Ireland.
At the conference, delegates shared stories, learned about the local Okinawa context, and heard greetings from Archbishop of Canterbury Justin Welby.
In a concluding communique, participants called for the creation of an East Asia peace network, and the ongoing support of churches seeking justice in the region.
During the conference, Dr. Mann presented key peace and justice issues for Canadian Anglicans. She shared how Canadians have led the revision of the fourth Mark of Mission, so that it now includes references to peace-making and reconciliation. She also highlighted domestic work such as the Truth and Reconciliation Commission and international commitments.
For example, the Anglican Church of Canada has committed to hold Canadian extraction industries accountable for their work in other countries—especially in the Philippines.
Close ties exist between Anglicans in these countries. General Synod has a longstanding covenanted relationship with Anglican and ecumenical partners in the Philippines and there are currently opportunities for Canadian Anglican dioceses to pair with dioceses in this country.
Dr. Mann says she expects that a third worldwide peace conference will be announced soon. She also hopes for future partnerships between the conference and the Anglican Peace and Justice Network, where she serves on the steering committee.
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Anglican Church of Canada, News from General Synod, April 25, 2013
By Staff

Kairos says recent federal legislation reduces environmental protections for Canadian waters. Photo: Leonid Ikan/Shutterstock
The ecumenical social justice organization Kairos suggests that Canadians observe Earth Day today by joining its campaign to protect Canadian waters and build right relations with aboriginal people.A petition asks MPs to support repealing parts of two omnibus pieces of legislation, Bills C-38 and C-45, passed last year, which Kairos argues have changed more than 100 federal laws without adequate consultation with aboriginal peoples. That, according to information on the Kairos website, “undermines not only the right to Free, Prior and Informed Consent as required by the U.N. Declaration on the Rights of Indigenous Peoples (endorsed by Canada in November, 2010) but also section 35 of The Constitution Act (1982).” The bills were a catalyst for the Idle No More protests that swept across Canada last year.
Kairos says the new legislation shortened environmental assessment processes and made significant changes to the Navigable Waters Protection Act (NWPA). Although the 1882 act was originally designed to ease navigation through logging, bridge-building and other types of industrial development, it has also “served as a de facto environmental check on such structures and undertakings.” According to Kairos, “It has been described as one of Canada’s oldest pieces of environmental legislation.”
With the enactment of Bill C-45, the NWPA became the much narrower Navigation Protection Act (NPA), which covers a short list of three oceans, 97 lakes and portions of 62 rivers, said Kairos. Another NGO, Ecojustice, calculates that “Canada contains at least 32,000 ‘major lakes’ and 2.25 million rivers, which means that more than 99% of Canada’s lakes and rivers, many of them in traditional and resource-rich areas, will be excluded from the environmental assessment that the NWPA once demanded.”
“These changes, created in part to ease the way for resource extraction, are a challenge not just to the sacredness of Creation,” the statement from Kairos said. “They also challenge our relationships with Indigenous peoples, on whose traditional territories these projects are being imposed.”
Henriette Thompson, public witness co-ordinator for social justice for the Anglican Church of Canada, said this is an issue most Canadians can relate to. “Water is so precious to us on a daily basis. We drink it, cook with it and wash with it. Since many of us have direct experience or knowledge of contaminated wells, oil and chemical spills, and mercury in the fish on our dinner plates—we understand the high stakes in the legal protection of waters. When the law is weakened we know that all beings who live near watersheds will suffer in particular, and we all will bear the effects in ways we often can’t anticipate. “
More information is available at Kairos’ Our Waters, Our Life page.
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Anglican Journal News, April 22, 2013
By Staff

(Left to right) Connie Cox (nee Pachano), Elsie Pepabano, Juliet Bearskin (nee Head), Annie Jolly (nee Tapiatit) and Maria Fleming brush their teeth at bedtime (1947-1948). Photo: Anglican Church of Canada General Synod Archives
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Archbishop Fred Hiltz, primate of the Anglican Church of Canada, will lead a delegation of Anglicans expected to participate in the Truth and Reconciliation Commission of Canada (TRC) Quebec National Event, scheduled April 24 to 27, in Montreal. The event, to be held at Fairmont The Queen Elizabeth Hotel, will be an occasion for former students to share their stories about their experiences in Indian residential schools, and for churches, including the Anglican Church of Canada, to listen and offer their apologies and gestures of reconciliation.
For more than 150 years, about 180,000 First Nations, Inuit and Métis children were removed from their homes and sent to federally funded schools managed by Anglican, Catholic, Presbyterian and United churches. There were students who suffered physical, emotional and sexual abuse in these schools.
As part of the 2007 Indian Residential Schools Settlement Agreement, the TRC was created to document the history of residential schools and to make sure every Canadian is educated about it.
The Anglican Church of Canada operated over 30 residential schools across Canada. Seven of these schools are represented in the Quebec event: Shingwauk Indian Residential School, Sault Ste. Marie, Ont., and St. John’s Indian Residential School, Chapleau, Ont. (Diocese of Algoma); Mohawk Institute Residential School, Brantford, Ont. (Diocese of Huron); Pelican Lake Indian Residential School, Sioux Lookout, Ont. (Diocese of Keewatin); Bishop Horden Memorial School, Moose Factory, Ont.; St. Philip’s Indian Residential School, Fort George, Que. (Diocese of Moosonee); and La Tuque Indian Residential School, La Tuque, Que. (Diocese of Quebec). (Click here: http://www.anglican.ca/relationships/trc/histories for more information about these schools)
As in previous TRC national events, the church’s General Synod Archives will have a booth to share its collection of Indian residential schools records, including photographs, with former students and the general public.
The Quebec event will kick off with “Education Day,” which offers elementary and high school students in Montreal a chance to learn about the history of the schools through various activities. Former governor general Michaelle Jean, a TRC honorary witness, is expected to interact with students at this gathering.
Other activities include the Survivors’ Walk and procession, a town hall meeting on reconciliation, sharing circles, survivor birthday celebrations, knowledge sessions, churches’ listening area and private statement gathering, among others.
Click here for more information about the Quebec National Event.
Watch for Anglican Journal coverage of the event on our website.
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Anglican Journal News, April 22, 2013
Photo/Vatican photo service
[Episcopal News Service] Bishop Pierre Whalon, of the Convocation of Episcopal Churches in Europe, on March 20 presented Pope Francis, or the bishop of Rome, a special, black leather-bound edition of the Spanish-English selections from the Book of Common Prayer, published by the Convocation. Whalon was part of an Anglican delegation attending the pope’s installation led by the Archbishop of York, and among the first audience to be seen by the pope in the Clement VIII audience room.
Whalon was a guest at the installation and the audience of the Pontifical Council for the Promotion of Christian Unity. You can read about his experience here.
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Episcopal News Service, April 19, 2013